Intention of Sixth Sun Ridaz

The name Sixth Sun Ridaz (6SR) is a union of the Mexica (Indigenous Mexican) term of the “Sixth Sun” (New Time Cycle) and “Ridah” which is contemporary street slang, roughly comparable in context to the indigenous term “Warrior.” It captures the spirit of this project great in that , while it embraces the traditional, these Mexica-Tolteca teachings are expressed in a very practical  and street level way.

Most Mexica websites seem to be of a political/western academia nature and lacking a spiritual balance. And on the other hand, there are many Spiritual sites that do a lot of preaching but negate practical application for the common persons. Our intention is to bring freshness to what is felt to be a stagnant state of Mexica rhetoric, conversation, and representation on the web. Sixth Sun Riders will do it's best to plant the youth & commoner with practical and prosperous seeds of Indigenous ethics, spirituality, philosophy, worldview, and warrior skills. That is a Warrior in all aspects of self: Mental, Physical, Spiritual, and Emotional.

The Use of the Word “MEXICA”

Technically we are all not Mexica (Aztec) or Maya. We are comprised of numerous Indigenous nations throughout the Southwest U.S., Mexico, and Centro America. I use the word “Mexica” to refer to the collective of  Mexican area oriented Indigenous peoples or what some call Meso-American.  The use of the word Mexica on this site is not meant to imply that “We are all Mexica” or that we should adopt the Mexica term for nationalistic reasons.

The colonization of the Mexican area Indigenous nations was a systematic process. Therefore,  it is felt that the  rebuilding of  our self knowledge has to be done in a systematic manner. Most Mexicans and Central Americans know extremely little of their Indigenous heritage and need a point from which to grasp, this is the purpose of employing “Mexica” as a catch-all term. Once a basic spiritual, philosophical, and historical understanding is established it will serve as a healthy home base for one to venture into deeper knowledge and relationship with their specific Indigenous nation or tribe.

There’s a saying: “You can’t get there from here.”

Where Did You Get These Mexica Teachings From?

The majority of expressions shared here are influenced from various Elders, Book Studies, Native Ceremonies, and Meditations. Everything shared on this site are teachings and perspectives that have been filtered through my personal experience, open heart, and critical thinking mind. I only believe what is in range of what I can feel and experience. All of these Mexica concepts and indigenous teachings, whether oral or written, have been put to practice and test in my own life. i have found these teachings to be good, useful, and of truth.

People often approach me with questions and requests for advice regarding things indigenous, spiritual, and social–that is another reason why this site was created. There is no claiming to be an expert or being a person of any special status or association. i am still just a student of life, still falling on my ass, still being corrected and humbled by my ancestors, elders, and peers. Just embracing and stepping to what i feel is being asked of me by the Great Mystery- Giver of share knowledge and conclusions from my heart,eyes, ears, and put them together, as best as eye know, and as best as eye can express it.. from an Indigenous Mexican in West Los and in the spirit of the ancestors:

The wise man: a light, a torch, a stout torch that does not smoke.
A perforated mirror, a mirror pierced on both sides.
His are the black and red ink, his are the illustrated manu-
scripts, he studies the illustrated manuscripts.
He himself is writing and wisdom.
He is the path, the true way for others.
He directs people and things; he is a guide in human affairs.
The wise man is careful (like a physician) and preserves
His is the handed-down wisdom; he teaches it; he follows the path of truth.
Teacher of the truth, he never ceases to admonish.
He makes wise the countenances of Others; to them he gives
a face (a personality); he leads them to develop it.
He opens their ears; he enlightens them.
He is the teacher Of guides; he shows them their path.
One depends upon him.
He puts a mirror before others; he makes them prudent,
cautious; he causes a face (a personality) to appear in them.
He attends to things; he regulates their path, he arranges
and commands.
He applies his light to the world.
He knows what is above us (and) in the region of the dead.
He is a serious man.
Everyone is comforted by him, corrected, taught.
Thanks to him people humanize their will and receive a strict education.

How Do We Live?

Many sites share academic information on history and “how things were”  but very rarely do these sites or Mexica organizations share knowledge of Philosophies and Ways to Live applicable to today’s scenarios and dynamics. Anyone can learn Indigenous History, wear Native clothing, and Act the part, but I firmly believe that being Mexica (Indigenous) is defined by the Respectful Relationships we have and nurture with all our relatives and aspects of life. Just because one has many Indigenous stones doesn’t mean they have the wisdom to architect the sacred temples.

Core Telpochcalli Teachings